Emersons essay fate

fate essay

The day of days, the great day of the feast of life, is that in which the inward eye opens to the Unity in things, to the omnipresence of law; — sees that what is must be, and ought to be, or is the best.

The races of men rise out of the ground preoccupied with a thought which rules them, and divided into parties ready armed and angry to fight for this metaphysical abstraction.

But, in his presence, our own mind is roused to activity, and we forget very fast what he says, much more interested in the new play of our own thought, than in any thought of his. It apprises us of its sovereignty and godhead, which refuse to be separated from it. So soft and so stanch is the ring of Fate. And yes, there are forces bigger than we are Famine, typhus, frost, war, suicide and effete races must be reckoned calculable parts of the system of the world. Together, these create Power and it is with Power that we may oppose Fate. Emerson graduated from Harvard University at the age of 18 and for the next three years taught school in Boston. We still must obey and fear Fate. Individualism, to Emerson, is crucial to intellectual and historical achievements.

Let him empty his breast of his windy conceits, and show his lordship by manners and deeds on the scale of nature. It is not in us so much as we are in it. Life is freedom, — life in the direct ratio of its amount.

poems about fate

As once he found himself among toys, so now he plays a part in colossal systems, and his growth is declared in his ambition, his companions, and his performance. This may not seem like a big deal, but it really is.

The animal cell makes itself; — then, what it wants. The scurvy at sea; the sword of the climate in the west of Africa, at Cayenne, at Panama, at New Orleans, cut off men like a massacre.

The Conduct of Life was well received and fairly flew out of the shops. Of what changes, then, in sky and earth, and in finer skies and earths, does the appearance of some Dante or Columbus apprise us! The same fitness must be presumed between a man and the time and event, as between the sexes, or between a race of animals and the food it eats, or the inferior races it uses.

Then ensues a study of beauty through examples and explanations, "We ascribe beauty to that which is simple; which has no superfluous parts; which exactly answers its ends; which stands related to all things; which is the mean of many extremes. It was a poetic attempt to lift this mountain of Fate, to reconcile this despotism of race with liberty, which led the Hindoos to say, "Fate is nothing but the deeds committed in a prior state of existence. But the dogma makes a different impression, when it is held by the weak and lazy. Fate is a force to be feared, accepted and tolerated. This uses, and is not used. Society does not love its unmaskers. He moves from skeptical concerns to a holistic religion to come, founded on morals and intellect, and merging faith, science, aesthetics, and arts. At the conjuror's, we detect the hair by which he moves his puppet, but we have not eyes sharp enough to descry the thread that ties cause and effect. On the instant, and incessantly, fall snow-storms of illusions. Let us build altars to the Beautiful Necessity.
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Essay on Reconciliation of Opposites in Emerson's Fate